Tuesday, December 31, 2019

Rules for Japanese Letter Format

The difference between written language and conversational language in Japanese is much greater than in English. Japanese letters often use classical grammar patterns which are seldom used in conversation. Although there are no particular rules when writing to close friends, there are many set expressions  and honorific expressions (Keigo) used in formal letters. A conversational style is not usually used when writing formal letters. Opening and Closing Words The opening and closing words in letters, which are similar to Englishs Dear and Sincerely etc., come in pairs. Haikei æ‹ Ã¥â€¢â€œ - Keigu æ• ¬Ã¥â€¦ ·The most common pair used in formal letters. Women sometimes use Kashiko㠁‹ã â€"㠁“ as a closing word instead of Keigu.Zenryaku å‰ Ã§â€¢ ¥ - Sousou è â€°Ã£â‚¬â€¦This pair is less formal. It is usually used when you dont have time to write a long letter, so that the preliminary greetings are omitted. Zenryaku literally means, omitting the preliminary remarks. Preliminary Greetings Ogenki de irasshaimasu ka. (very formal)㠁Šå…Æ'æ °â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHave you been doing well? Ogenki desu ka.㠁Šå…Æ'æ °â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHave you been doing well? Ikaga osugoshi de irasshaimasu ka. (very formal)㠁„㠁‹ã Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHow have you been? Ikaga osugoshi desu ka.㠁„㠁‹ã Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHow have you been? Okagesama de genki ni shite orimasu. (very formal)㠁Šã â€¹Ã£ â€™Ã£ â€¢Ã£  ¾Ã£  §Ã¥â€¦Æ'æ °â€"㠁 «Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šFortunately Im doing well. Kazoku ichidou genki ni shite orimasu.Ã¥ ® ¶Ã¦â€" Ã¤ ¸â‚¬Ã¥ Å'å…Æ'æ °â€"㠁 «Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šThe whole family is doing well. Otegami arigatou gozaimashita.㠁Šæ‰‹ç ´â„¢Ã£ â€šÃ£â€šÅ Ã£ Å'㠁 ¨Ã£ â€ Ã£ â€Ã£ â€"㠁„㠁 ¾Ã£ â€"㠁Ÿã€‚Thank you for your letter. Nagai aida gobusata shite orimashite moushiwake gozaimasen. (very formal)é• ·Ã£ â€žÃ©â€"“㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â€"㠁 ¦Ã§â€ ³Ã£ â€"è ¨ ³Ã£ â€Ã£ â€"㠁„㠁 ¾Ã£ â€ºÃ£â€šâ€œÃ£â‚¬â€šI apologize for neglecting to write for such a long time. Gobusata shite orimasu.㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šIm sorry I havent written for a long time. These expressions or seasonal greetings can be combined in a variety of ways to form the preliminary greeting. The Japanese have long admired the seasonal changes, therefore it seems too abrupt to start a letter without the proper seasonal greeting. Here are some examples. Gobusata shite orimasu ga, ogenki de irasshaimasu ka.㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£ Å'〠Ã£ Å Ã¥â€¦Æ'æ °â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šIm sorry I havent written for a long time, but have you been doing well? Sukkari aki rashiku natte mairimashita ga, ikaga osugoshi de irasshaimasu ka.㠁™ã  £Ã£ â€¹Ã£â€šÅ Ã§ §â€¹Ã£â€šâ€°Ã£ â€"㠁 Ã£  ªÃ£  £Ã£  ¦Ã£  ¾Ã£ â€žÃ£â€šÅ Ã£  ¾Ã£ â€"㠁Ÿã Å'〠Ã£ â€žÃ£ â€¹Ã£ Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šIt has become very autumn like; how have you been? Samui hi ga tsuzuite orimasu ga, ikaga osugoshi desu ka.Ã¥ ¯â€™Ã£ â€žÃ¦â€" ¥Ã£ Å'ç ¶Å¡Ã£ â€žÃ£  ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£ Å'〠Ã£ â€žÃ£ â€¹Ã£ Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šCold days continue; how have you been? Final Greetings Douka yoroshiku onegai itashimasu.㠁 ©Ã£ â€ Ã£ â€¹Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£ Å Ã© ¡ËœÃ£ â€žÃ£ â€"㠁 ¾Ã£ â„¢Ã£â‚¬â€šKindly look after this matter for me. ~ ni yoroshiku otsutae kudasai.㠁 «Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£ Å Ã¤ ¼ Ã£ Ë†Ã£  Ã£   Ã£ â€¢Ã£ â€žÃ£â‚¬â€šPlease give my regards to ~. Minasama ni douzo yoroshiku.皆æ §ËœÃ£  «Ã£  ©Ã£ â€ Ã£ Å¾Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£â‚¬â€šPlease give my regards to everyone. Okarada o taisetsu ni.㠁Šä ½â€œÃ£â€šâ€™Ã¥ ¤ §Ã¥Ë†â€¡Ã£  «Ã£â‚¬â€šPlease take care of yourself. Douzo ogenki de.㠁 ©Ã£ â€ Ã£ Å¾Ã£ Å Ã¥â€¦Æ'æ °â€"㠁 §Ã£â‚¬â€šTake care of yourself. Ohenji omachi shite orimasu.㠁Šè ¿â€Ã¤ ºâ€¹Ã£ Å Ã¥ ¾â€¦Ã£  ¡Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šI look forward to hearing from you.

Monday, December 23, 2019

John Updikes AP and Hemingways Hills Like White Elephants

Love between two genders is one of the most common themes in writing. In literature, love is often praised, appreciated and cherished. Another common theme in writing is the looming specter of inequality between men and women, which has been strongly depicted throughout history and is still worryingly present in the world today. It is extremely interesting to realize that though love is treasured and valued, in most cases, it takes both genders to create love, and those genders are often separated by inequality. Both these themes coincide well together; the clash of love and gender inequality is interestingly captivating. In John Updikes AP and Ernest Hemingway’s Hills Like White Elephants, both stories send a conclusive message to the reader that equality between both sexes in love and attraction is almost impossible; one gender will always be more powerful than the other. In AP by John Updike, the story portrays men as being submissive to women through sexual attraction. From the instant that the three girls walk into the AP dressed only in revealing little bathing suits, they grasped the attention of every man in the store. Walking through the isles, acting completely nonchalant and confident, their attractiveness hypnotizes the men, leaving them in a submissive state. The girls, especially Queenie, the leader of the bunch, are aware of the attention they are getting from the opposite sex. This attention they are getting through their sexual attractivenessShow MoreRelatedEssay on Male Chauvinism in John Updike and Ernest Hemingway1412 Words   |  6 PagesMale Chauvinism in John Updike and Ernest Hemingway John Updike and Ernest Hemingway struggle to portray women in a positive light; because of this, Updike’s and Hemingway’s readers come away from their stories with the effect that the lead male characters are chauvinistic, which can be defined as â€Å"prejudiced devotion to any attitude or cause† (â€Å"Chauvinism† 228). In John Updike’s â€Å"A P†, three girls shop in the local A P and are described head to toe by the nineteen year old cashierRead MoreThe Tell Tale Heart Analysis1295 Words   |  6 PagesIt can also be said that the style utilizes realistic techniques using narratives with surreal or dreamlike elements. An example of Magic realism in Sherman Alexie’s short story is how Thomas Builds-the-fire jumped off the roof and flapped his arms like an eagle. They describes him as â€Å"flying†. The story also likens his broken arm to that of a broken â€Å"wing†. Sherman Alexie uses this technique as he is an Indigenous American with ancestry for many different Native American tribes. What are the characteristicsRead MoreANALIZ TEXT INTERPRETATION AND ANALYSIS28843 Words   |  116 Pagesinternal, in which case the issue to be resolved is one within the protagonist’s psyche or personality. External conflict may reflect a basic opposition between man and nature (such as in Jack London’s famous short story â€Å"To Build a Fire† or Ernest Hemingway’s â€Å"The Old Man and the Sea†) or between man and society (as in Richard Wright’s â€Å"The Man Who Was Almost a Man†). It may also take the form of an opposition between man and man (between the protagonist and a human adversary, the antagonist), as, for

Sunday, December 15, 2019

Haymarket Riot Free Essays

As result of the Industrial Revolution, people in America earned more money, most of which they used to open new businesses and factories. There were now many different types of machines to do the work that people had to do themselves in the past. Thus, machines rapidly replaced people. We will write a custom essay sample on Haymarket Riot or any similar topic only for you Order Now Now with less people working and getting paid, there were people that could afford what these factories were making. Most of the people working in the United States at this time were immigrants, so they were forced to work for very low wages. A working adult would be considered lucky to bring home a daily income of only $2. 00. Kids on the other hand, only made about 70 cents a day for spending their entire childhood sorting through coal or performing other strenuous jobs. Most people worked between ten and fourteen hours each day with peanuts for income. As result, Chicago Illinois, as well as many other cities in the United States, fell into poverty. However, not all employees at this time were cruel and blackhearted. Most at the time though just wanted to get the most out of their employees for the least amount of pay. Soon the Labor Union movement started. People in this union wanted to ban child labor, increase pay, and to create shorter workdays. Conflict after conflict broke out spawning from the Labor Union; many of which the police were brought in to settle. By 1886, the major concern of the Labor Union was to establish an eight-hour workday. By now there were several unions, all of which could not agree with one another on how to fight for this rightfully deserved demand. Finally, the Knights of Labor, who originated in Chicago, organized a nation wide strike. However, the newspapers, business leaders, and politicians didn t agree with these actions. They said, the new eight-hour workday would promote loafing, gambling, rioting, debauchery and drunkenness (Simon). Knowing that they would be fired, workers still stood up for what they believed in and followed through with the strike. On May1, 1886, the strike stared. More than 300,000 workers went on strike in nine different cities across the vast nation. One of these cities was Boston. However, only a few employers nation wide granted their employees the shorter workday. As result, the next two months were filled with the police, the strikers, and the scabs. Scabs were people who refused to go on strike with the rest of their coworkers. They acquired this name from the angry strikers. On May 3, 1886, more than 500 strikers met up with some scabs as they were leaving a plant in Chicago. The agitated mob blasted the scabs with sticks, rocks, and just about anything they could possible get their hands on. This continued until police arrived and eventually broke up the fight. August Spies then proceeded to organize a protest meeting in Haymarket Square. The strikers were told to be armed in case the police resorted to violence on them. The following day when Spies came to the meeting he spoke in front of about 1,200 people. Albert Parsons, along with Spies and other speakers, spoke of the McCormick riot, and the rights and the responsibilities of the American worker. Then as it began to rain, people slowly began to leave and head home. One of the many to leave was the mayor of the city, Charter H. Harrison. On the way home he stopped off at the police station to tell the officers on stand-by that they could go home because the protest was peaceful. About ten minutes later, two undercover agents came to the police station and said that there were some offensive things being said at the protest, and that the officers should go break it up. When the police arrived at Haymarket Square, some words as well as actions were shared between the strikers and the police. Before long, a bomb was anonymously thrown into the crowd of police. This was the first time a bomb like this was used in the United States. Quickly responding to the bomb, the police officers began to fire into the crowd of strikers and all hell broke loose. As result of the bomb, one police officer was killed instantly, and six others died within the next two weeks because of serious wounds. The following day the newspapers were loaded with headlines which accused Spies, Parsons, and Fielden of releasing this deadly bomb into the crowd. Some newspapers even said that the Haymarket riot, anarchists, and socialists were the reason for other disturbances around the country. They said that punishments should be dealt to Spies, Parsons and Fielden, because people of the United States were accusing them of murder. However, one newspaper reported that if the police hadn t raided the protest, there wouldn t have been a bomb thrown, because there wouldn t have been anything to spark the argument. Another newspaper, the Labor Enquirer, wrote in one of it s articles, twice as many honest men were murdered in coal mines as have been killed in Chicago, and there isn t any noise at all about it (americanhistory. com). Still other papers wrote that is working and living conditions were better, then none of this probably would have happened. Captain Michael J. Shaak was so outraged by the Haymarket riot that he arrested hundreds of people who attended the protest that day, or even the people who were suspected of being there. While making all these arrests, the captain discovered secret societies and bombs, on top of many other conspiracies. Without warrants, he continued his investigation by breaking into houses. Then he proceeded to beat and bribe people into saying that they were witnesses to what went on in the Haymarket Square. However, out of all these hundreds of people who were arrested, only eight people were brought to an actual trial. These eight people were August Spies, Albert Parsons, Samuel Fielden, Adolph Fisher, Michael Schwabb, Louis Lingg, Oscar Neebee, and George Engel. Horribly enough, only three out of these eight men were actually at Haymarket square when the riot broke out. On June 21, 1886, the trial for these eight men began. The defendants were said to be the underdogs because the jury was hand-picked by Judge Joseph E. Gary, who desperately wanted these men to be convicted of murder. Many people considered the defendants guilty, and these people wanted the men to face the same punishment as the people who lost their lives in the riot. In other words, they were wanted dead. Before the trial started, Judge Joseph E. Gary was quoted saying, those fellows are going to be hanged as certain as death (Encarta 99). The main attack by the defense during the trial was that the jury was prejudice. However, the judge simply overruled all these attempts made by the defense, and the unfair trial proceeded. During the trial, the state s attorney was allowed to ask whatever he wanted to. Also, the defense was not allowed to cross-examine the witnesses, who were mostly police men or false witnesses, in order to convict the men of the crime. As the trial proceeded, the police repedily showed bombs and referred to the men as anarchists. Even though there was no evidence to prove that the defendants knew anything about the bomb or who threw it, they were eventually convicted of murder. On the morning of August 20, the jury entered the courtroom with their verdict. Seven out of the eight men on trial were sentenced to death. Oscar Neebee was the only one who was sentenced to jail time. He received a whopping fifteen years in jail for a crime he did not even commit. However, he was the only one out of the eight men who was allowed to live. Some newspapers reported that these men were on trial only because of their political views. However, most people did not care to agree with these statements and controversy continues to brew. When the verdict was announced that dreadful morning, people outside the courtroom lit up with excitement and joy. Some were so happy that they were willing to award the jury with a cash bonus just for convicting the defendants. The only people that were sad over the verdict were the families of the defense, the lawyers, and of course the defendants themselves. The press then went on to say that the only bad thing about the whole trial was that the defendants were not able to appeal seeing as how they were sentenced to death. Appeal to the verdict was exactly what the defendants lawyers did. On March 13, 1887, six judges from the Illinois Supreme Court met in Ottawa to listen to the appeal. When the judges were done reviewing the case they admitted that it was a very unfair trial. However, they failed to do anything about it. The defense attorney, Mr. Black, then tried for an appeal at U. S. court headquarters, but they refused to even look at the case. Finally the defense went to their last resort, the governor of Illinois, to ask for a pardon. It was great timing by the defense because the public was beginning to feel sorry for the seven doomed men. Some people wrote to the governor stating that the only thing these men were guilty of was their opinion. Finally the governor decided to hold a hearing for these men. That day was filled with a lot of appeals and arguments. On November 11, 1887, the governor announced that there would be no pardon. However, now only four out of the eight men would be executed. It would have been five but Louis Lingg was found earlier that morning with half his head blown off. It was ruled a suicide. Michael Shwab and Samuel Fielden got their death sentences lessened to life in prison. So now Parsons, Spies, Fisher, and Engel would be put to death. Amazingly they accepted this sentence without any outrage or resistance. That same day, the four remaining men walked to their deathsite. As they were being prepared to be hanged, Spies bellowed out his last words which were, There will come a time when our silence will be more powerful than the voices you strangle today! Immediately after Parsons let out his final words, Will I be allowed to speak for men of America? Let the voice of the people be heard! But before they could all finish they were hanged. Their funeral was held at Waldheim Cemetery, and was attended by more than fifteen thousand people. Eventually what these courageous men fought for was granted. The eight men hour workday was established, and these eight men became known as heroes. After these men were killed, the governor of Illinois, John P. Altged, reviewed the case and issued a pardon for all eight men that were tried. He discovered that the jurors were unfair, what the judge did was illegal, and ultimately that all eight men were innocent. As result, the three men in jail, Feilden, Schwab, and Neebee, were all released from jail and acquitted of all charges. Still to this day, it is unknown who threw the bomb in Haymarket Square, and killed the policemen. We will probably never know who the actual bomber really was. However, there is now an international workers holiday on May 1, dedicated to what went down that day in Haymarket Square, which has now became known as the Haymarket Riot. How to cite Haymarket Riot, Essay examples

Friday, December 6, 2019

Thematic Response free essay sample

As humans, we need to understand that everything has to come to an end. The writers in the movie Meet Joe Black exposed this theme by not making us feel sad about death. When you watch this movie, you dont cry, you understand that Joe has to leave and Bill Parish is going to die. Just like Bill said There is nothing for sure in life but death and taxes. By the way that the writers present the movie, you understand that everything comes to an end Just as the ultimate theme states. Some conversations repeated throughout the story regarding the theme would be the experiences in life. For example, the Jamaican woman in the hospital wanted Joe to take her because she understood it was her time. She even said in the movie that, at one point or another, we are all lonely in the end as Bill Parish expressed when he was talking about his wife dying. We will write a custom essay sample on Thematic Response or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page She told Joe that she understood she was dying, but you could tell that she was content with the fact of it. These conversations help us understand that once we experience all that life has to offer, that someone, hether it is you or the people you are leaving behind, will be lonely in the end. Many little themes were portrayed by the characters. Death was obviously represented by Joe Black. Love was seen in the characters Susan, Joe and Parish. It was seen in Susan because she showed Joe how to love, and be loved. Love was seen in Parish because he showed compassion in everyone he met and by the way he showed his love for his daughters and the loss or his wife. Joe clearly showed love by loving Susan. When he wanted to take her with him, he let her go leaving her lonely. But after he left, as a present he let her have back the young man she had met in the coffee shop whom she had really fallen in love with. The main theme was shown in Bill Parish because he had experienced all that life had to offer for him. He had experienced the Joys in life from the materialistic objects, to the loves of his life, his children and wife. Drew expressed greed. He was trying to take over the company and was using black mail in the process. He did all of this so he could get Parish fired and make more money. All of the characters in this movie had a theme placed upon hem. The authors of Meet Joe Black show theme through action. For example, when Black eats peanut butter for dinner, Susan comments on how Joe likes peanut butter and how its the simple things in life that fills up life with happiness. They also show theme when the daughter Allison is trying to get her father to try the cakes for his party. When he finally does, it shows us, the viewers, that love can be expressed in the simplest ways, such as using a little compassion. All the actions that are shown through theme are at the dinners at the fathers house. The themes that were shown, they were presenting that the little things in life, objects or actions, fill our emotions or show how we express compassion or Jealousy. In conclusion this movie has many little themes placed in it, but the biggest theme we need to understand is that everything has to come to an end. It is conveyed through the writers, the actions of characters and through conversations. From all of this, you can understand that the theme of the movie Meet Joe Black is that once everything is done, it has to come to an end.

Friday, November 29, 2019

Historical Perspectives of Abnormal Psychology

Psychologists are tasked with the responsibility of explaining human behavior. It is common phenomenon to experience people who suffer from abnormal mental disorders such as hysteria and schizophrenia (Durand, 2010). Appreciating that the disorders exist is not enough. It is important for all psychologists, students and the society to understand abnormal psychology.Advertising We will write a custom essay sample on Historical Perspectives of Abnormal Psychology specifically for you for only $16.05 $11/page Learn More This would be influential in addressing specific mental problems. Various models that explain the causes of abnormal psychology exist (Durand, 2010). This paper focuses on the historical perspectives of abnormal psychology. Abnormal psychology is easily explained by use of three concepts namely; cultural and historical relativism, connection between mind and body and the principle of causality. It should be noted that abnormality is subject to cultural and historical dynamics. People have suffered from mental disorders since time immemorial. Consequently, different society settings adopt varying strategies to cope with abnormal people. Primitive animism and spiritual theories assert that abnormal behavior is a form of animism (Hansell Damour, 2008). Abnormal people are considered to possess an evil spirit that triggers mental disturbance. In Ancient Greece, biological theories associated mental disorders with fluid imbalance. In view of this, four fluids namely blood, phlegm, black bile and yellow influenced human behavior. Black bile and yellow bile caused depression and anxiety respectively (Hansell Damour, 2008). A proper balance among the four fluids was necessary. This would be achieved through dietary and behavioral changes. The concept of the connection between mind and body appreciates the fact that the two components are inseparable in the understanding of abnormal psychology. The psychological and biologica l paradigms are vitally important in the understanding of mental disorders (Hansell Damour, 2008). Whereas some disorders may be attributed to psychological causes, others may require the attention of both psychological and biological causes. In view of this, separating the two is misleading and unacceptable in psychology.Advertising Looking for essay on psychology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The principle of causality asserts that though theoretical perspectives overlap, the results so obtained complement each other. In view of this, each perspective contributes to the understanding of abnormal behavior (Durand, 2010). The interaction of precipitating causes and predisposing causes is a practical example. Whereas the former is the immediate trigger o an event, the latter is the underlying process that sets the stage for an event. Cases of alcoholism and schizophrenia require the understanding of both causes. The use of the diathesis-stress model is paramount in examining the interaction of these causes (Durand, 2010). Several scientific perspectives have been proposed in the understanding of abnormal psychology. They include; biological, psychodynamic, humanistic, existential, behavioral, and cognitive perspectives. Biological perspectives are concerned with the abnormal biochemical functioning of the brain. Genetic and environmental factors cause these abnormalities. Family pedigree studies and adoption studies aim at checking the likelihood of abnormal mental condition being transferred from one generation to the next (Hansell Damour, 2008). In view of this, any biological treatment aims at improving the neurotransmission system. Psychodynamic perspective is concerned with unconscious motives, thoughts, feelings and childhood experiences. Sigmund Freud developed the structural model of the human mind. He came up with three components namely; id (childhood desires), the superego (triggers choice between right and wrong) and ego (reconciles the id and the superego). Psychodynamic therapies enable people to overcome their mental problems through mastery of conflicts (Hansell Damour, 2008). Humanistic explanations emphasize on the need to restore self regard. Interpersonal connection, human freedom and personal choices for emotional well being are all important in the treatment of mental disorders. Person centered therapy is important in building self esteem and self actualization (Durand, 2010). Existentialists associate emotional health with the ability to face facts in a responsible manner. People who fail to accept these facts end up developing emotional disorders (Durand, 2010). Consequently, they become inauthentic (untrue to themselves) and depressed.In view of this, treatment interventions aim at encouraging the clients to take responsibility in all instances.Advertising We will write a custom essay sample on Historical Perspectives of Abnormal Psychology specif ically for you for only $16.05 $11/page Learn More Behavioral perspectives assert that behavior is learned. Normal or abnormal behavior is as a result of classical conditioning, operant conditioning and social modeling (Hansell Damour, 2008). The conditionings are based on mental associations, reinforcement and punishment and imitation respectively. Treatment interventions focus on eliminating maladaptive and abnormal behaviors. Conditioning and modeling techniques are often used. Cognitive perspectives are concerned with how beliefs and thoughts impact on human behavior. The latter is usually influenced by cognitive schemas (Hansell Damour, 2008). In view of this, people respond differently to circumstances. For instance, a person who ails an exam may get the compulsion to work harder. On the contrary, another person may be depressed. Realistic and constructive thinking is necessary for treatment of abnormal mental condition. In conclusion, it is worthwhi le to note that abnormal psychology is common phenomenon. In addition, it cannot be understood using one perspective. The adoption of the three concepts; cultural and historical relativism, connection between mind and body and the principle of causality are necessary. Historical relativism proposes the animism and spiritual theories. The connection between mind and body emphasizes on the need to incorporate both psychological and biological paradigms in the understanding of abnormal psychology. The principle of causality focuses on appreciating the diversity and complementary advantage that different perspectives have. Several scientific perspectives explain the causes of abnormal mental conditions. They are; biological, psychodynamic, humanistic, existential, behavioral and cognitive perspectives. References Durand, V. (2010). Essentials of Abnormal Psychology. Wadsworth/Cengage LearningAdvertising Looking for essay on psychology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Hansell, J. Damour, L. (2008). Abnormal Psychology. John Wiley Sons Inc. This essay on Historical Perspectives of Abnormal Psychology was written and submitted by user Fisher Hess to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Monday, November 25, 2019

Language essays

Language essays Humans and animals alike utilize language as a tool for survival. Animals and insects communicate with each other through closed communications. Grey-leg geese perform a ritualistic dance before mating, tropical perch contend in duels and the loser would display stripes to admit defeat, ants leave trails of different odors while foraging for food, honeybees dispatch directions of pollen by performing a dance. Each gesture has a specific connotation; however, no matter how many messages or calls an animal may have in its repertoire, each gesture is mutually exclusive. Animals generally cannot combine parts of two gestures to form new meanings; this type of communication is thereby categorized as closed. Humans, however, can continually express new meaning without having to create new sounds. By using different combinations and arrangements of phonemes and morphemes, syntax allows us to produce an infinite number of meanings without having to create new sounds. It also enables u s to understand and utter sentences that we have never heard before. This malleable trait of the human language made scientists consider it an open communication. The complexity of the human language would not have been possible without certain biological conditions, such as a mouth-and-throat structure that can create a wide range of sounds. And equally important is a brain that is capable of making associations amongst various sources of information, and to translate them quickly enough to maintain communication. Children in all cultures acquire language in the same sequence as they mature. Within the first ten months, an infant learns the patterning of sound in social interaction, allowing them to babble in the sound of their culture. By two years, the child is able to dispatch messages in 1- and 2-word utterances, forming simple versions of the adult language. The childs vocabulary grow ...

Thursday, November 21, 2019

Progect Essay Example | Topics and Well Written Essays - 500 words

Progect - Essay Example Forecasting economic forces is one of the major challenges for many organizations. Some of the market forces include changes in the inflation rate and economic recesses. Currently, the economic system is stable and the country is not experiencing economic changes. Our product is expected to make maximum sales in these economic times (Beckwith 14) Social forces are also great determinants of the success of any business operation. Social issues are directly related to the customers, who are the end receivers of the product. Some of the social forces include the beliefs, cultures, customs and traditions of people. Our product is targeting sports men and women in the university. Most of the students are multicultural and our product has considered this, coming up with a product that is sugar free (Beckwith 18). For any organization to succeed in the contemporary market environment, then it should consider the technological issue. Our company has adopted computer technology in coming up with our budget and other strategic plans. Apart from technological, legal factors are also very import6ant because they determine the marketability of a product (Beckwith 19). Our company has however fulfilled all the legal requirements, which include search for an operating license and paying the required legal fee to the required councils. Our target customers in this case are university sportsmen and women. According to Beckwith (22), all the stakeholders in any business environment are affected by these macro-environmental forces. An increase in the government tax will definitely force us to increase our prices. This will later on affect the consumers. Social factors might also affect our customers because we have only decided to produce sugar free drinks and there those sportsmen and women who prefer drinks full of sugar. By employing technology in our company, will effectively create a competitive advantage that will make us relevant on the market. According to Beckwith

Wednesday, November 20, 2019

Ernest hemingways failed relationships during his life greatly Research Paper

Ernest hemingways failed relationships during his life greatly affected the way that he wrote about women in his stories - Research Paper Example He always associated dark and negative powers with women. He has described time and again accomplished women in his short stories; most of these characters are the fictional representatives of the women he met in his real life. His second wife, Pauline and fourth wife Mary Welsh, worked for the Vogue and the Time magazines, respectively. His mother and wives were all accomplished women, but Hemingway could not sustain his relationships with them. â€Å"Hemingway’s initial need to see each of his four wives as an ideal figure contributed to the destruction of these marriages, for no real woman could always behave as such an ideal must†¦But after each failed marriage Hemingway began again his search for the Queen of Heaven, the ideal woman, a search that he justified by nostalgic reference to the golden age of his relatively brief first marriage with Hadley Richardson†¦Hemingway’s relationships with women thus see-sawed between chivalric adoration of the supposed ideal and subsequent contempt when the woman proved other than ideal†. (Moreland, 198) He believes that women are endowed with destructive powers: the power to annihilate the physical, mental and emotional aspects of men and of society in general. Women either got this negative energy and power from their wealth or beauty. He represents women as killers, bitches, cunning and manipulative beings. In ‘The Short Happy Life of Francis Macomber’, Margot plays the role of a murderess that cheats on her husband unashamedly. She is drawn towards both men for different reasons: her husband, Francis because he provides her the luxuries of her life; and Wilson, the white hunter whom she thinks as very handsome and sexually attractive. She makes sexual advances on him in the presence of her husband by kissing him on his mouth, as a tribute to his bravery and skill at hunting. Earlier, her husband had behaved cowardly at shooting, and in order to insult him she admires the white

Monday, November 18, 2019

Dual and Cooperative Federalism Essay Example | Topics and Well Written Essays - 500 words

Dual and Cooperative Federalism - Essay Example The founders of federalism hoped to create a government system that is similar to a unitary system. However, the states were included in the system since they already had established government systems that were functional. Thus, the founders of the federalism granted the national government powers and reserve the remaining powers to the local or state governments. Moreover, these expressed powers given to the national government provide an avenue for expansion of the implied powers. Federalism further involves complex relationships among a number of states. For instance, in the United States of America, the constitution of United States of America requires the states to honor all the public acts and the decisions being made by the judiciary of other states. Moreover, federalism involves a number of limitations on the state authority, especially involving the relationships between the state governments. The local governments are not recognized in the federal constitution thus they are used by the states to perform or rather conduct normal activities of the government. Thus, federalism still remains the best governance system in United States of America. This is one of the US achievements as it transferred or rather created an effective constitution structure of the political institution. Hence, federalism and the entire separation of power in the national and state governments relieve other law enacting bodies off the burden of law implementation.

Saturday, November 16, 2019

Cosmopolitanism Ethics In A World Of Strangers Philosophy Essay

Cosmopolitanism Ethics In A World Of Strangers Philosophy Essay The book, Cosmopolitanism: Ethics in a World of Strangers, is a clear and well-written book which is enjoyable to read. K. A. Appiah is himself a citizen of the world: a professor of philosophy at Princeton, with a Ghanian father and an English mother, he was raised in Ghana and educated in England, and also lived in Africa, Europe and North America. After reading this book, I have to say that Appiah skillfully blends his philosophical ideas with anecdotes about his own life and background. It brings us too many places and we come to know him a little and also his father, mother, and various other kinsfolk and tribe members. He introduces us to many traditions, practices and ideas of his African ancestry to clarify his ideas on human interactions, conversations, and globalisation. It reassesses the case for reviving an ancient stream of thought in a world full of strangers, and finds that Cosmopolitanism is a universal trait of humankind. The overall scheme of the book concerns the p rinciples of the existence of different people bound by a simple nexus of common values and humanity.   1.1 Introduction: Marking Conversation Appiah starts with the fact that our ancestors lived in small tribes where they interacted with a small set of people who they knew. Others were of rival tribes and to be viewed with suspicion. Information about other ways of life didnt really flow into the village. That was in the old days. Nowadays, our human world is getting smaller now, because people have more access to each other than ever before in history. We are getting to know and access each other through migration, international trade, tourism, and the worldwide web of information, which comes from radio, television, telephones, and especially the internet. This mass media and the amazing cyberspace give us plenty of opportunities not only that we can affect the lives of others everywhere but that we can to learn about life anywhere, too'(p xiii). The world is getting smaller and we are living in a new global tribe in the face of the world globalization. How are we to deal with these new circumstances? What ideas and institutions can help us to live together in this global village? Appiah addresses the notion of cosmopolitanism, that is the challenge to take minds and hearts formed over the long millennia of living in local troops and equip them with ideas and institutions that will allow us to live together as the global tribe we have become'(p xiii). The notion actually combines two inter-related strands: One is the idea that we have obligations to others, obligations that stretch beyond those to whom we are related by the ties of kith and kin, or even the more formal ties of shared citizenship'(p xv). The other is that we take seriously the value not just of human life but of particular human lives, which means taking an interest in the practices and beliefs that lend them significance (p xv). Appiah believes that it is an obligation to understand those with whom we share this planet. People are different, and there is much to learn from our differences. Because there are so many human possibilities worth exploring, we neither expect nor desire that every person or every society should converge on a single mode of life. Appiah also stresses that whatever our obligations are to others (or theirs to us) they often have the right to go their own way (p xv), it is respect for difference. According to Appiah, cosmopolitanism is more accommodating of diversity than the current liberal consensus but does not fall into moral relativism. Cosmopolitanism embodies two core values: universal concern for all humanity above family and nation and a respect for legitimate difference. Appiah recognizes that these two values clash, and as such cosmopolitanism is the name not of the solution but of the challenge (p. xv). Appiah takes a step further to summarise the challenges, which are: (1) to avoid falling into moral relativism while respecting difference; (2) to find a middle way between an unrooted abstract universalism and self-interested nationalism; (3) to recognise that cultural difference has been exaggerated by an order of magnitude (p. xix); and (4) to work for conversation, in the sense both of association and exchange of ideas, while realising that humanity will never arrive at an agreed hierarchy of universal values. Cosmopolitanism is a process involving the human co mmunity in habits of co-existence, of conversation in its older meaning, of living together, association (p. xix). The crux of getting along is to recognise that while one might live with integrity in accordance with ones own beliefs, one does not need to share the same rationale with someone else to develop this habit of conservation. In the interpretation of cosmopolitanism, Appiah is sympathetic to the view that local loyalties and allegiances are important because they determine who we are. So he encourages us to embrace both local and universal loyalties and allegiances and denies that they necessarily come into conflict with each other. He holds that we need to take sides neither with the nationalist who abandons all foreigners nor with the hard-core cosmopolitan who regards friends and fellow citizens with icy impartiality. The position worth defending might be called (in both senses) a partial cosmopolitanism. So he stakes out his middle ground of partial cosmopolitanism more by talking about what its not. On the positive side, we get a lot of generalities: its important to talk with people from other cultures, to maintain mutual respect, to learn about other ways of life. We need the curiosity inherent in a partial cosmopolitan outlook so that we can get used to one another and live peacefully together. We do not, he stresses, need to share underlying values or agree on everything. 1.2 The Shattered Mirror Appiah argues that looking at the world clearly shows that there are a variety of ways of life and thought. Human beings are different and that we can learn from each others differences (p4). When we are exposed to the range of human customs and beliefs, a cosmopolitan openness to the world is perfectly consistent with picking and choosing among the options you find in your search (p5). However, such exposure to different human customs and beliefs hardly leaves the traveler unattached from his own. Thus, not all disagreements can be resolved and it urges us to accept differences. (pp.4-7) Appiah holds that a complex truth is like images of the shattered mirroreach shard of which reflects one part of a complex truth from its own particular angle. He supposed the deepest mistake is to think that your little shard of mirror can reflect the whole. Actually, Appiah points out that there is no singular truth. In that case, theres no one shattered mirror; there are lots of mirrors, lots of moral truths, and we can at best agree to differ (p11), therefore, we need to embrace pluralism, and adopt a live-and let-live attitude. Appiah cites works by ethnographers, and draws a number of persuasive parallels to establish universality and shared values (good and bad). He stresses that people in far-flung places are the same in that [they] have gods, food, language, dance music, carvings, medicines, family lives, rituals, jokes and childrens tales.   They smiled, slept, had sex and children, wept, and in the end, died (p.14). Another commonality according to Appiah, is that a lot of what we take to be right or wrong is simply a matter of customs.   His argument about ideas and concepts which are common to most cultures in the world, draws further on acts like good parenting, as well as taboo, which exists in his native Ghana (akywandee), or in Igbo land (nso), but is Polynesian in origin. 1.3 The Escape from Positivism Appiah writes of relativism, positivism, and particular the fact and value distinction in this chapter. Appiah claims that the influence of positivism has led to value relativism by splitting values (or ends) from facts about the world (or means), in other words, what philosophers have called the naturalistic fallacy, or the inability to derive an ought from an is. Appiah avers that relativism and positivism often get in the way of the cosmopolitan project and undermine conversation across boundaries. Because every people finds its own ways (to be) good (p16), this conversation is important. It helps us to know others who are different and to learn from them. Simply put, if when we disagree we are both right, then there is nothing to talk about. if we cannot learn from one another what it is right to think and feel and do, then conversation between us will be pointless (p31). From a positivist slant, Appiah observes that what is custom is linked to values, which in the end, guide our acts, thoughts and our feelings (p 25). It is in this context that he underscores that being kind is an attribute of experience more than any other variable since people learn to be kind by being treated kindly and noticing it.   Appiah also emphasises the way our values are shaped by conversations with others, in which we try to shape each others views and feelings, but relativism of that sort isnt a way to encourage conversation, its just a reason to fall silent (p 31) because of the relativists toleration. 1.4 Facts on the Ground The chapter is an attack on the positivist notion of fact. Appiah argues that facts are not as solid as we may suppose. He tries to show that facts are on no more solid ground than values. He uses the example of trying to persuade a traditional Asante (his kinfolk) that witchcraft cannot harm people, to show that facts largely depend on what you already believe and what ideas you already have. 1.5 Moral Disagreement In this chapter, Appiah goes on to look at the various ways we can come in conflict over values, which are more likely to arise between people from different societies. They are: (1) no shared vocabulary of evaluation. Value terms are essentially contestable and they will always be argued about both across cultures and within them. (2) Even when we share the same moral vocabulary, conflict over values might come in varying interpretations of the same vocabulary and (3) giving the same values different weight. However none of this is insurmountable: we can agree to do things without agreeing on why (p67), but more important is Appiahs point, pace Samuel Huntingdon, that most conflict is not articulated through warring values in the first place. In fact, intense conflict may arise through dispute over the meaning of the same values (p67), e.g. on abortion, American pro-lifers and pro-abortionists both respect the sanctity of life, but differ on why it is precious and on when life begin s. To better understand this point, Appiah gives us other example that, the US and Iraq being at war is not because the people of the two countries have different values. But this is not a point the politicians in Washington would readily accept, certainly, not the ideologues.  Here, Appiah analyses that the Golden Rule-what you do not wish done to yourself, do not do to others- requires that we should take other peoples interests seriously, take them into account. Appiah suggests that encouraging cosmopolitan engagement, presupposes the acceptance of disagreement.   Perhaps, this is why cosmopolitans endorse as a key aim, that we learn about other peoples situations and then use our imagination to walk in their Moccasins (p.68). He also exposes the failings of the Golden Rule as a principle to live by. Its just that we cant claim that the way is easy. 1.6 The Primacy of Practice Appiah argues that even though moral disagreements can happen and are real, crosscultural conversations about values do not have to end in disagreement, because it is often possible to agree about what to do even when we do not agree on the reasons behind it. For example, we can live in peace and harmony without agreeing on the underlying values. (pp.69-81) Appiah discourages us from insisting on reaching agreements on values by means of reasoned arguments and persuasion. These very often fail to move people. Moreover, if we make this insistence, then we will lose what is worthwhile about conversations across boundaries. As Appiah avers, conversation is hardly guaranteed to lead to agreement about what to think and feel. Yet we go wrong if we think the point of conversation is to persuade, and imagine it proceeding as a debate, in which points are scored for the Proposition and the Opposition. Often enough, as Faust said, in the beginning is the deed: practices and not principles are what enable us to live together in peace (pp.84-85).When Appiah proposes conversations between people, what he has in mind by conversation is really an engagement with the experience and the ideas of others (p85). In this sense, conversations do not have to lead to consensus about anything, especially not values; its enough that it helps people get used to one another (p85). 1.7 Imaginary Strangers Appiah argues that the points of entry to crosscultural conversations are things that are shared by those who are in the conversation. They do not need to be universal; all they need to be is what these particular people have in common (p97). And human beings everywhere have so much in common. These include everyday activities, such as buying things, eating, reading the paper, laughing, going to movies, parties and funerals. They also include universal values such as kindness and generosity. He argues that these can be entry points to cross cultural conversations, because once we have found enough (things which) we share, there is the further possibility that we will be able to enjoy discovering things we do not yet share'(p97), and we can open up more to other ways of thinking, feeling and acting. That is one of the payoffs of cosmopolitan curiosity. Appiah also notes that the problem of cross-cultural communication can seem immensely difficult in theory, when we are trying to imagine making sense of a stranger in the abstract. But the great lesson of anthropology is that when the stranger is no longer imaginary, but real and present, sharing a human social life, you may like or dislike him, you may agree or disagree; but, if it is what you both want, you can make sense of each other in the end (pp.98-99). 1.8 Cosmopolitan Contamination In the seventh chapter called Cosmopolitan Contamination, Appiah argues against those who criticize globalization for producing homogeneity and getting rid of cultural differences. He claims that globalization is also a threat to homogeneity because it creates new forms of difference (p101-105). He thinks that instead of the talk of preserving diversity and trapping people in conditions they want to escape from, we have got to let people choose for themselves. He mentions that cosmopolitans think human variety matters because people are entitled to the options they need to shape their lives in partnership with others (p104). Appiah also writes of the trouble with cultural imperialism, he believes that people in each place make their own uses even of the most famous global commodities (p113). Such as the fact that Levis are worn on every continent. In some places they are informal wear; in others they are dressy'(p113).They are not blank tablets on which global capitalism can write wh atever it wants, they are not fools but they can resist. That is why something does not ever change, like the identity of a society can survive when cultures are made of continuities and changes. 1.9 Whose Culture Is It, Anyway? Appiah begins by pointing out that some of the museums of the world, particularly in the West, have large collections of objects and artefacts which were looted from poor and developing countries. He then asks: who owns these cultural artefacts and properties? Our first answer may be that since they make up the cultural heritage of a people, they belong to the people and culture from whom they were taken. Appiah disputes this and argues that the right way is to take not a national but a cosmopolitan perspective: to ask what system of international rules about objects of this sort will respect the many legitimate human interests at stake (pp.126-127). If some cultural artefacts are of potential value to all human beings, they should belong to all of humanity. He thinks that when they make a contribution to world culture, they should be protected by being made available to those who would benefit from experiencing them and put into the trusteeship of humanity (pp.130-134). Appiah argue s that rather than focusing on returning stolen art and putting a lot of money and effort into it, it may serve the interest of those whose artefacts were stolen better to be exposed to a decent collection of art from around the world, like people everywhere else. 1.10 The Counter-Cosmopolitanism Appiahs writing on Believers without Borders as in Doctors without Borders is instructive in explaining universalism as well as its driving motives and consequences: They believe in human dignity across nationsà ¢Ã¢â€š ¬Ã‚ ¦ share ideals with people in many countries, speaking many languagesà ¢Ã¢â€š ¬Ã‚ ¦ they would never go to war for (a) country, but they will enlist (in a) campaign against any nation that gets in the way of universal justice.   They are young, global Muslim fundamentalist; they are the recruiting ground of Al Qaeda (pp. 137-138). Appiah goes on to suggest that such fundamentalism exemplifies the universal ethics, which inverts the picture of Cosmopolitanism and in the absence of toleration, turns easily to murder (p141).  For example, Islamic and Christian fundamentalists who seek a community of those who share their faith and reject all national and local allegiances have no tolerance for religious difference. We should be wary of and reject universal community, because they can lead to bloodbaths, which is one lesson we can learn from the sad history of Christian religious warfare in Europe (p141). Then Appiah turns to argue that their universalism is contrary to cosmopolitanism which embraces pluralism and promotes the view that our knowledge is imperfect and provisional and that we might learn something from those we disagree with. As he writes: to say what, in principle, distinguishes the cosmopolitan from the counter-cosmopolitan, we plainly need to go beyond talk of truth and tolerance. One distinctively cosmopolitan commitment is to pluralism. Cosmopolitans think that there are many values worth living by and that you cannot live by all of them. So we hope and expect that different people and different societies will embody different values. (But they have to be values worth living by.) Another aspect of cosmopolitanism is what philosophers call fallibilism the sense that our knowledge is imperfect, provisional, subject to revision in the face of new evidence (p 144). If cosmopolitanism is, in a slogan, universality plus difference, there are the other enemies of cosmopolitanism. They reject universality altogether, and claim that not everyone matters. One such inescapable obligation is this: when you do something that harms someone else, you must be able to justify it. Those we think of are willing to claim that not everyone matters. They tell us why. Such and such people are destroying our nation; they are inferior; It is not actually that they dont matter; its that they have earned our hatred or contempt. They deserve what we are doing to them (pp.150-152). Appiah avers that the real challenge to cosmopolitanism isnt the belief that other people dont matter at all; its the belief that they dont matter very much. Its easy to get agreement that we have some obligations to strangers. We cant do terrible thing to them. (p153) 1.11 Kindness to Strangers Appiah looks at the question of what do we owe strangers? His answer is mainly negative. Appiah begins by referring the viewpoints of Peter Singer and Peter Unger. The Singer principle (from the works of Peter Singer) states: If you can prevent something bad from happening at the cost of something less bad, you ought to do it (p 160). Unger takes it a step further by stating that it would be immoral not to donate all of ones wealth to organizations, such as UNICEF and Oxfam, which benefit less fortunate people. Based on these beliefs, Singer and Unger would likely agree that it would be wrong to spend money on the opera if that money could otherwise be used to save the life of a child (p159-162). Appiah, however, doesnt agree with that decision. He believes that Singer and Unger are missing a key piece of morality and human nature: It is illogical-and just plain wrong- to assume that a person values all lives equally. In reality, a person is likely to value the people around them, su ch as family and friends, and even themselves, over those whom they have never met. Thats not to say that such a person does not care about other, unknown people; it is only to reaffirm the fact that humans prefer familiarity. Cosmopolitanism cannot and does not demand from us to have more sympathy and concern for strangers than those close to us. In addition, Singer and Ungers principles are vague and without exceptions. They dont seem to consider all possible situations and they fail to account for human nature. As Appiah mentions, if everyone spent all of their money to save starving children and none on activities they enjoy, the world would be a flat and dreary place. (p 166) No one would want to live at all if they werent able to do things other than saving other peoples lives. People need entertainment and joy in their lives in order to be happy and successful. These thinkers are mistaken to burden us with incredible obligations which would dramatically reduce the quality of our lives (pp.156-166). It is much more helpful, as Appiah believes, to contribute, in whatever way possible, to a cause that will focus on improving the general living conditions of a location, which, in turn, will eliminate the hunger of the children living there. Providing clean water or a better education system to Third World children will do more for their future than simply feeding them for a day, which, as Appiah points out, may actually be detrimental to the farmers and the economy of the area. And it wouldnt necessarily require all of ones wealth to be donated to the cause in order to make it happen. As Appiah points out, Singer and Unger seem to imply that all values can be measured in a single thin currency of goodness and badness and those decisions should be made based on a comparison of the amounts of this currency for each possible outcome (p 166). That theory is a misguided and an inaccurate one, as it fails to account for outside forces. All decisions must be made by considering the many variables involved; this morality price, as one might call it, is only one such variable. According to Appiah, whatever our obligations are to strangers, they must not be too burdensome because these are not the only obligations that matter. As such, Appiah is correct in his conclusions that neither the Singer principle nor Ungers beliefs should be the sole guiding force in ones decision-making process. While it may be appropriate to assign the morality price a heavy weight when it comes to making a decision, it is impossible to force the human mind to think only of such a value. As Appia h argues, human values and decision making processes should be based on more than just one specific rule-designed by one specific human. The world is too complex for one sentence to handle. Appiah also makes an argument based on the saying that the end justifies the means. Slavery, in and of itself, is wrong; the existence of the pyramids or of the United States, however, is not. Plus, it is unreasonable to assume that giving away all of ones wealth will cause any permanent change. It is more likely that doing so would simply prolong the possibly-dreadful life of a starving child for a set period of time. After that, the living conditions of the child would simply return to their previous state. 2 Evaluations 2.1 The Notion of Cosmopolitanism Appiahs chosen word to describe this task in this book is cosmopolitanism. This term can be traced back to the founding father of the Cynic movement in Ancient Greece,  Diogenes of Sinope  (c. 412 B.C.). Of Diogenes it is said: Asked where he came from, he answered: I am a citizen of the world (kosmopolità ªs)  [1]  . The word of Cosmopolitan derives from Greek  cosmos  (the  Universe) and  polis (city). Appiah picks this term to suggest the possibility of a cosmopolitan community in which individuals from varying locations (physical, economic, etc.) enter relationships of mutual respect despite their differing beliefs (moral, religious, political, etc.). According to the meaning which is intended , he finds cosmopolitan superior to globalization, which is an overused word that can mean everything from a marketing strategy to an economic thesis, or multiculturalism, which he says is another shape shifter, which so often designates the disease it purports to cure. App iah admits that cosmopolitanism can have elitist connotations. But its actually a term rooted more in the idea of cosmos the universe: talk of cosmopolitanism originally signaled a rejection of the conventional view that every civilized person belonged to a community among communities. In order to better understand the notion of Cosmopolitanism in the book, it is necessary to make a brief survey of the differences in meaning among some conceptions, which are: relativism, universalism, nationalism, patriotism and liberalism. Relativism refers to any of several descriptive, meta-ethical, or normative positions  regarding the differences in moral or ethical judgments between different people and cultures. Universalism is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for all similarly situated individuals, regardless of culture, race, sex, religion, nationality, sexuality, or other distinguishing feature. Nationalism  involves a strong identification of ones social identity with that of a  nation  or state.  Patriotism  is love and devotion to ones country.  Liberalism is the belief in the importance of  liberty  and  equality. And, Cosmopolitanism is in a slogan, universality plus differen ce (p151). 2.2 Relativism and Cosmopolitanism Relativists claim that not everything is local custom, and they argue that education must be morally neutral, and that all values are situational and negotiable. Appiah thinks it is mercifully fading out. Appiah rejects cultural relativism, he pushes it further toward obsolescence and denies a key tenet of relativism, which he describes as the basic suspicion that moral claims just reflect local preferences rather than universal truths. Before relativisms destruction, its proponents relied on the comfortable certainty that tolerance trumped all other values. For relativists, dealing with multiple cultures was easy: Just tolerate everything. But in the absence of that idea, how do we relate to what Appiah calls a world of strangers? Since there are some values that are, and should be, universal, do we deliberately rinse away all expressions of cultural diversity that dont uphold those universals? If values are universal, how can we maintain them while still respecting cultural distinctness? How can we avoid the pitfall those relativists feared, that of imposing our values on others? Appiah makes it work. He avers that Cosmopolitanism helps us find ways to consider such conceptual complexities. As mentioned before, Appiahs cosmopolitanism intertwines two ideas, obligations to others and value of particular human lives. For the cosmopolitan, then, no local loyalty can ever justify forgetting that each human being has r esponsibilities to every other. Those responsibilities are best played out in conversations across differences where the language of values helps us coordinate our lives with one another. 2.3 Globalization Appiah talks about globalization in chapter 7. He is dismissive of those who are critical of globalization and focuses only on one aspect of their criticisms, namely their worry that globalization wipes out local cultures. So he does not address the worry that the global financial institutions and multinational corporations want to expand the world markets for their own interests and that they undercut and weaken local governments, laws, and decision-making. Western industrial nations promote free trade, but this in fact benefits them and makes them richer and more powerful. The agriculture and export subsidies in the West are one of the main causes of agricultural decline in many developing countries. So globalization per petuates and worsens the unequal balance of power between rich industrial and poor developing countries, rather than addressing it in any way. Appiah casts the critics of globalization as people who are afraid of change, but some of the critics are legitimately con cerned with global justice and local sovereignty. 2.4 Cosmopolitan Justice Cosmopolitan justice is discussed in Chapter10, but it is a little weak. One of the main components of Appiahs cosmopolitanism is ethical commitment to strangers. But his view of what this amounts to is very thin. Instead of speculating about what commitments we incur if we want to make the world a substantially better place, Appiah comes up with a list of constraints. He is very critical of the idea of world government as a vehicle for upholding and guaranteeing peoples basic rights. For Appiah the primary mechanism for ensuring basic rights is the nation-state. Appiah then warns us about those who want to burden us with too much and urge us to overlook our obligations to those close to us and to our own self and projects. It is difficult to see how the concerns which underpin cosmopolitan ethics or justice can be addressed solely in the context of national politics. Those who are passionate about cosmopolitan justice are concerned about extreme poverty, tyranny, oppression, and environmental degradation. Seriously addressing these seems to also require working with international organizations which go beyond national borders and forming connections and associations with others elsewhere who have similar goals. Moreover, despite Appiahs legitimate worries about establishing a world government, it is clear that world governing bodies and institutions, such as United Nations and World Bank, already exist, deal with cosmopolitan justice issues, and have much power. At the least, making the world more just would demand that these institutions become more democratic and fair and do a better job of protecting peoples rights. 2.5 Global Conversation Cosmopolitanism works because values like courtesy, hospitality, generosity and reciprocity are widely shared, alongside other basic concepts and social customs, to enable differences to be explored. Appiah thinks that we share enough to work through human differences. Commonality allows for a global conversation. In the end, attaining a state of peaceful, diverse co-existence is more important to cosmopolitanism than resolving all conflict over human values either philosophically or politically. Appiah calls for a global conversation to make our world suitable for coexistence and living well. But he does not refer to appropriate ways. When we look for some enlightenment in the context of Chinese Confucianism, we can find that Confucian toleration has some characteristics of engagement in such conversations; the characteristics are: openness to t

Wednesday, November 13, 2019

Hofstede?s Value Dimensions Essay -- essays research papers

Hofstede's value's system Dimensions of Values The affect the four dimensions, Power Distance, Uncertainty avoidance, Masculine/femininity and Individual v. Collectivism have on organzational behavior shows in all cultures and cross cultures. As with power distance when dealing with other cultures you have to adapt your company values to that of the society in which you live and the people that you employ and the public that you deal with. In organizational behavior you have to be able to adapt or willingly participate and follow through on those culture beliefs of society. So your management structure has to follow the structure of that society while understanding uncertainty avoidance knowing that certain cultures like to have rules stressed, want work regulated and are willing to work hard, conform to standards and are very secure in their jobs. While some other cultures don't have as many rules or less conforming, security is not as stressed and hard work is not seen as normal life, although if you are willing to stand out by doing a job that is not expected or coming up with an idea this is more valued because it is seen as taking a risk. In addition to power distance and uncertainty avoidance affecting organization behavior there is also the Masculinity/Femininity cultures. In this area you will find certain cultures that are clearly masculine, where the dominance of men is supported and economic success is based on the men being in charge while at the same time so...

Monday, November 11, 2019

Office Administration Essay

The Administration role, more than most others, has been profoundly affected by the information revolution, according to Canadian researcher Alice de Wolff. At a meeting of the Office Worker’s Career Assistance Group of Toronto, Ms. de Wolff noted that office professionals work constantly with new information technologies. They bring the information economy to life and experience the impact of the information revolution on a daily basis. She told her audience about a four-year study of nine Toronto companies with as many as 6,000 employees. A team of researchers, including Ms. de Wolff, interviewed approximately 650 managers and office workers to determine how the administrative profession has changed. They discovered that office work has changed in three ways. 1. Tasks that formed the core of administrative work are done in new ways, but are still required in most jobs. 2. Complex new tools that administrative professionals use to do these core tasks require office workers to develop technical knowledge and skills and to work constantly to keep their skills current. 3. Reorganization in many workplaces has added new tasks related to specific occupations or industries that require office workers to diversify. Many office professionals are being asked to do things that fall outside of their traditional support role. For example, a receptionist in a publishing house may be asked to edit manuscripts. These trends have led to changes in the jobs of

Saturday, November 9, 2019

Physician Assisted Suicide Essay

Physician Assisted Suicide Essay Physician Assisted Suicide Essay Name: Marva Dyer Date: June 3, 2008 Class: PHI1103 Word Count: 1225 Topic: Physician Assisted Suicide 1. Introduction and Thesis Chronic and life-limiting illness can also make a person feel like they have lost all control of their lives. The body isn’t doing what it should and there’s no way to stop it. Physician-assisted suicide (PAS) may feel like a way to regain some of that control. If they can’t control the illness, they can at least control how they die. Quality of life is the driving force behind patients seeking PAS. Usually clients feel loss of autonomy, or not being able to care for themselves and make ones own decisions. Directly following are the loss of one's dignity and the loss of being able to participate in enjoyable activities. It goes without saying that physical suffering greatly diminishes quality of life as well. For those who are suffering in their final days of life, death can be a welcome event. They may feel that it will permanently relieve their suffering and alleviate the burden on their loved ones. Physician-assisted suicide may seem like the best option for them and their families. Therefore this paper argues that PAS is right only in the case of the terminal ill to alleviate further suffering, loss of autonomy and dignity. In so doing we can provide a way to be merciful to the dying without branding those who show mercy as criminals. 2. Arguments and Explanation Reason 1: Consider a person with an incurable illness or severe debility such that life has become so racked with pain or so burdensome that desirable, meaningful, purposeful existence has ceased. Suppose that person says, "My life is no longer worth living; I cannot stand it any longer; I want to end it now to avoid further pain, indignity, torment, and despair." In the end after all alternatives have been thoroughly considered, I believe this person has the right to make a choice to die and that it ought to be honored. We would want to urge consultation with physicians, clergy, lawyers, therapists, family, and others so that such a serious and irreversible decision can be made after sufficient time has passed and every alternative thoroughly weighed. We have obligations to others and should take their needs into account. The state has an interest in protecting life. But, in the end, individuals should be given the opportunity to deciding when life has become an unendurable hardship . This doesn’t mean â€Å"I want to end it† because my bills are due and the loan shark is looking for me. According to an article by USA Today (1998-JUL-6) physician assisted suicide is permitted in Oregon under very tightly controlled conditions and specifically criminalized in the remaining states. The Death with Dignity law went into effect in Oregon in 1997. It allows some terminally-ill patients to request assistance in committing suicide. Reason 2: There’s an increase in healthcare cost when individuals are diagnosed and treated with an terminal illness. Most don’t have health insurance and don’t want to be a burden to their family members or the government. 127.805 s.2.01. Who may initiate a written request for medication? (1) An adult who is capable, is a resident of Oregon, and has been determined by the attending physician and consulting physician to be suffering from a terminal disease, and who has voluntarily expressed his or her wish to die, may make a written request for medication for the purpose of ending his or her life in a humane and dignified manner in accordance with ORS 127.800 to 127.897. 127.835 s.3.05. Family notification. The attending physician shall recommend that the patient notify the next of kin of his or her request for medication pursuant to ORS 127.800 to 127.897. A patient who declines or is unable to notify next of kin shall not have his or her request denied for that reason. 127.850 s.3.08. Waiting periods. No less than fifteen (15) days shall elapse between the patient's initial oral

Wednesday, November 6, 2019

Da Vincji essays

Da Vincji essays Born April 25,1452 Leonardo Da Vinci was born in the small town of Anchiano. His father Piero a successful notary, and his mother Caterina a peasant women. Leonardo has contributed much to our culture artistically and scientifically. As a boy, Leonardo was fascinated with the birds and flowers of nature, which are seen in his paintings in adulthood. His superb quality of the detailed landscapes shows off Leonardos artistic qualities. One of Leonardos most famous works is the portrait of the Mona Lisa. Leonardo da Vinci painted the Mona Lisa between the time period of 1503 through 1506. He used oil colors on a wood background. The subject in the painting is a younger Florentine female whom was married in 1495 to the popular Francesco del Giocondo. The portrait is also known as the La Giocondo. Rejecting the painting, Leonardo carried it around with him everywhere he traveled until his death in France where it remains today. This painting is remarkable for a variety of things. First, Leonardo uses two artistic techniques known as Sfumato and Chiaroscuro. The Italians call sfumato- the blurred outline and mellowed colors that allow one form to merge with another and always leave something to our imagination. (WebMuseum 1998) Sfumato is characterized by subtle, almost infinitesimal transitions between color areas, creating a delicately atmospheric haze or smoky affect; it is especially evident in the delicate gauzy robes worn by the sitter and in her enigmatic smile.(Microsoft Encarta Encyclopedia 1998) The Mona Lisa looks as if she has a slight smile on her face. Her mouth lends the painting with a gentle atmospheric effect. Leonardos technique of light and shade used continuously doesnt allow us to quite determine what hour of the day it is. This painting has the power to grab and hold our ...

Monday, November 4, 2019

INTRODUCTION TO LAW AND LEGAL REASONING Essay Example | Topics and Well Written Essays - 1750 words

INTRODUCTION TO LAW AND LEGAL REASONING - Essay Example This paper will critically analyse the above statement that legal interpretation is arbitrary and that judges rely on a variety of techniques to reach the conclusion they prefer rather than using a set of pre-existing rules or standards. An arbitrary decision can be defined as one that is determined by impulse and chance and not by reason or principle. This type of decision is made based on individual judgment or preference.1 When one states that legal interpretation is arbitrary, he or she means that the interpretation of law is made based on one’s judgement or preference as opposed to the use of reason or principle. One problem that characterizes the decisions that are made by judges is that no one apart from the judge clearly knows the basis of those decisions. A judge might cite several aspects from which he or she makes the decision. However, this might not be agreeable to all people2. Generally, the law states that a court’s decision on a certain problem or case must be reached by looking at the available evidence. When a defendant is sued by a plaintiff, the plaintiff should use evidence to prove beyond reasonable doubt that the defendant is guilty3. The defendant should also prove beyond reasonable doubt that he or she is not guilty of the accusations laid against him or her. If this were followed, when decisions are based on this aspect, then it would obviously mean that legal interpretation is not arbitrary. However, an important question that comes up in this respect regard whether judges apply this rule to all their decisions. This is a difficult question to answer because normally the decision comes from the judges and they are the ones who know what they look at before reaching the decision4. The concept of interpretation of the law has different senses. Many factors can determine how an interpretation is made. Interpretations are made from everyday language that legislators use as

Saturday, November 2, 2019

(Annotated Bibliography) Essay Example | Topics and Well Written Essays - 500 words

(Annotated Bibliography) - Essay Example By this, the authors mean how efficiently a product serves it purpose for the predicted period. The article claims that predicting the reliability of a product earlier is important since it helps in detection of aspects such as possible failure or decrease in life cycle. This is crucial since it ensures that the material selected for manufacture of the product is appropriate reducing inspection as well as impromptu maintenance. When making predictions, it is important to consider the environment to which the product will be exposed. This is because the lifecycle may change with environment. Mishra, Pecht, and Goodman (1) list the objectives of reliability prediction as reducing output drawbacks, enhancing maintenance, ensuring that the equipment remains effective, increasing profitability and enable designing of future products that are safer and with lesser failures. The article claims that advancement in technology has increased guarantee and liability of product letdown. This has led to increased product reliability. However, the authors argue that increasing function ability of products such as gate oxide might lead to neglect for reliability. The article posits, â€Å"A reliability prediction for a product is dependent on its structural architecture, material properties, fabrication process, and the life cycle environment† (Mishra, Pecht, and Goodman 2). This is because products manufactured from same production line vary in material properties. Variation in material properties during manufacture of semiconductor devices may lead to altered reliability, which affects functioning ability in different environments. For semiconductor devices, the product life cycle is the expected severity and the load conditions such as temperature, pressure, humidity, dust, electromagnetic radiation levels and the environment. The factors and other like acoustic levels, sand,

Thursday, October 31, 2019

Phy107 Essay Example | Topics and Well Written Essays - 750 words

Phy107 - Essay Example A blackbody emits infrared wavelengths at room temperature. As the temperature increases, the blackbody starts to emit visible light, starting from red to orange, yellow to white and blue with increasing temperature. When the blackbody turns white, it is already emitting ultraviolet radiation. Stefan's Law states that the total energy radiated by a blackbody per unit surface area is directly proportional to the fourth power of its absolute temperature. This means that as temperature increases, the wavelength of the radiation emitted decreases. Doppler Effect, or Doppler shift, happens when an observer is moving relative to the wave source - there is a change in the frequency of the wave perceived by the observer. This means that when we are approaching the wave source, we perceive a higher frequency. When we are receding from the wave source, we perceive a lower frequency. Spectroscopy refers to the dispersion of an object's light into its component colors. By analyzing the light emitted by an object, the physical properties of that object such as temperature, mass, luminosity and composition can be inferred by an astronomer. Continuous spectrum, as opposed to discrete spectrum, refers to energy at all wavelengths. It is emitted by warm objects. The spectrum of light with missing frequencies is called absorption spectrum. ... Continuous spectrum, as opposed to discrete spectrum, refers to energy at all wavelengths. It is emitted by warm objects. The spectrum of light with missing frequencies is called absorption spectrum. The missing frequencies correspond to wavelengths of light that were absorbed. 3. Explain how a beam of light passing through a diffuse cloud may give rise to both absorption and emission spectra. Suppose that a beam of light passes through a gas, some of the frequencies of the light will be absorbed by the gas. The rest of the frequencies will be able to pass through. When these surviving frequencies are dispersed through a prism, they will show a spectrum with gaps on it. The visible spectrum will correspond to the emission spectrum while the dark bands will correspond to the absorption spectrum. 4. List three properties of a star that can be determined from observations of its spectrum. a. Total energy that the star radiates b. Luminosity c. Surface temperature CHAPTER 5 1. List three advantages of reflecting telescopes over refractors. a. Refractors tend to be heavier overall than reflecting telescopes because of their longer solid tubes and require a larger housing and a more massive mount. b. Reflectors don't disperse color as most refractors are to one degree or another. c. In a refractor the lens can only be supported along the edge so that the path is clear for light to come through unobstructed. 2. How does Earth's atmosphere affect what is seen through an optical telescope The Earth's atmosphere is constantly moving, and different layers bend the light from a star in different directions, blurring our view from the ground. 3. What are the advantages of a CCD over a photograph The major advantages of CCD-based cameras are

Tuesday, October 29, 2019

Adolf Hitler Conspiracies Essay Example for Free

Adolf Hitler Conspiracies Essay Did Adolph Hitler really commit suicide on April 30, 1945? Hitler is believed to have poisoned and shot himself along with his newlywed wife, Eva Braun, on April 30, 1945 while in an underground bunker in Berlin. Then, Hitler and his wife’s body were burned outside the bunker. However, many questioned whether this really happened so they have conspiracies on Hitler’s death. Three main conspiracies that really challenge Hitler’s suicide are that the skull found in the bunker did not belong to him, no shots were heard by bystanders in the bunker, and he had an imposter kill himself. So Hitler’s death may have been a hoax due to the evidence from several sources, showing that Hitler may have never committed suicide in that bunker and he had escaped from Germany. The skull that was believed to be Hitler’s, which was taken by the Russian army and preserved by Soviet intelligence, is now proven by DNA analysis to be of a woman under 40 years old. The bodies of Hitler and Eva Braun, Hitler’s wife, after they died, were said to have been wrapped in blankets and carried to the â€Å"garden outside the bunker, placed in a bomb crater, doused with petrol and set ablaze† (Fresh Doubts over Hitlers Death†¦Ã¢â‚¬  3). However, Stalin, who was suspicious about Hitler’s fate, had the Russian forensics team dig up Hitler’s body, but a part of the skull was missing. The Russians eventually found the other fragment to make ensure Hitler’s death. However, American researchers were finally able to examine the skull fragment after it had been under strict possession of the Soviets. The researchers found out the skull fragment belonged to a women under 40 years old because in their DNA analysis of the skull they found that â€Å"the bone seemed very thin; male bone tends to be more robust. Also the sutures where the skull plates come together seemed to correspond to someone under 40† (Fresh Doubts over Hitlers Death†¦Ã¢â‚¬  2). But Hitler was 56 in April 1945 so the skull could not have belonged to him. Braun was believed to have been killed as well so the skull fragment could belong to her and she was 33 years old when she died. Overall, Hitler’s suicide has been greatly challenged by this astonishing discovery about the skull fragment believed to be Hitler’s. Skull Fragment Believed to Belong to a Woman, not Hitler (Fresh Doubts over Hitlers Death..† 1) Nobody actually saw Hitler shoot himself on April 30, 1945. The guards near the bunker claimed they heard nothing, but many of them withdrew their claims because they said Allied interrogators pressured them into saying that. Also some people who claimed to have heard the shot weren’t even there. Otto Gunsche, Hitler’s SS adjutant, claimed to have been in the conference room with Nazi Party Secretary Martin Bormann and Propagnda Minister Josef Gobbels when he heard the shot, and then he claimed they â€Å"rushed to the anteroom with Gobbels in lead† (Adolf Hitler Death and Survival Myths 2). However, Rattenhuber, commander of Hitler’s SS guards claimed that Gunsche was already in the anteroom when he arrived. So Gunsche could’ve helped Hitler escape from the bunker without anyone else knowing. Also Hitler’s chauffeur Erich Kempka and former Reich Youth leader Artur Axmann claimed that they saw a body being carried out of the bunker â€Å"which was wrapped in blanket and was dressed in Hitler’s trousers, shoes and socks†, but they didn’t get a valid identification of Hitler. If no one actually physically saw or heard Hitler shoot himself, how do they know he really shot himself ? Layout of Hitler’s Bunker (Navona Numismatics..† 1) Most of the conspiracies on Hitler’s death have to do with him having a double. Around 2 P.M on April 30, 1945, Hitler had a strange conversation with his personal pilot, Hans Baur. Baur begged Hitler to escape to Argentina, to Japan, or to an Arab country, but Hitler responded â€Å"I am ending my earthly stay.† (Adolf Hitler Death and Survival Myths 2). Notice Hitler said â€Å"earthly stay† instead of â€Å"life† which implies that Hitler was no longer going to be on Earth or that he was planning some sort of escape. Between 2:30 P.M and 3 P.M, Gunsche made a phone call to Kempka and asked him for two hundred liters of gasoline to be at the entrance of the Fuhrerbunker. Notice that Hitler did not make the phone. Could this have meant Hitler had already escaped and his double filled in his place? The Russian’s photo of Hitler’s corpse was indeed not Hitler, it was his double, or Doppelganger, Gustav Weber , who was executed with a gunshot to the forehead, and it’s obvious that it’s not Hitler because Hitler shot himself in the temple. Russian photo of â€Å"Hitler Corpse† (Adolf Hitler Death and Survival Myths 4). Adolf Hitler’s suicide on April 30, 1945 has been challenged by these three conspiracies: the skull found in the bunker did not belong to him, no shots were heard by bystanders in the bunker, and he had an imposter kill himself. In the first conspiracy, researchers were able to examine the skull that was believed to belong to Hitler, but after a DNA analysis of the skull, they found out that the skull belonged to a female under the age of 40 due to its thickness and structure. Then in the second conspiracy, Hitler’s bodygurads and comrades who were in the bunker with him claim to have never saw or heard the gunshot from Hitler’s suicide. In the final conspiracy, Hitler was believed to have a double take his place and commit suicide while he escaped out of the bunker. All three of the conspiracies have valid and credible evidence so if they are true, then Adolf Hitler may have indeed faked his death and escaped from Germany on April 30, 1945.

Sunday, October 27, 2019

An entrepreneurial firm

An entrepreneurial firm Introduction A business that is privately owned and operated with a small number of employees and has relatively low volume of sales is called a small business. It can be started at a very low cost and on a part-time basis. Small Business Management refers to management of such small businesses. A firm which undertakes risky ventures and engages in product-market innovation is called an entrepreneurial firm. (www.highbeam.com) An Entrepreneur is a person responsible for setting up a new enterprise. He has the initiative, skill for innovation and ideas. He looks for high achievements and assumes significant accountability for risks taken and their outcome. Entrepreneurship involves taking risks, investing under uncertain conditions innovating, planning and taking decisions to increase productivity and profits. The purpose of this project is to understand and analyze the characteristics of entrepreneurs and entrepreneurial firms by critically evaluating the entrepreneurial orientation of the Google Inc and entrepreneurial traits of its founders, critically evaluating the entrepreneurial orientation of a local small business and entrepreneurial traits of its founders and commenting on the differences/similarities between the two. The local small business chosen for this project is Layali al Asalah. It is an institution which encourages Omani women fashion designers to hone their skills to become more creative and innovative. Entrepreneurial Orientation Entrepreneurial Orientation refers to the processes, practices, and decision-making activities that lead to new entry(Lumpkin Dess, 1996, p. 136).It is a key ingredient for a firms success. Entrepreneurial Orientation is a strategic response to a complex set of institutional environment and firm factors. Entrepreneurial behaviour, behaviour that is more aggressive, innovative, proactive and risk taking, is significantly associated with specific attributes of the institutional environment of the firm. It is also associated with the perceptions that firm leaders have of that environment and the resources available to the firm for responding to environmental conditions. (www.freelibrary.com) Entrepreneurial Traits Entrepreneurial Traits, also known as entrepreneurial competencies refer to a mixture of knowledge, skills and personality required to successfully run a business with superior performance. Some of the most prominent traits possessed by successful Entrepreneurs are: Initiative: It is an inner urge in an individual to do or initiate something. Entrepreneur is an innovator who explores new ways of working to initiate and accelerate the process of economic development. He is always on the lookout for opportunities and is ready to exploit them in the best interests of the organization. Motivation Persistence: An entrepreneur is self motivated towards achievement, is never disheartened by failures and is dedicated to what he does. Commitment to efficiency: An entrepreneur is always keen to devise new methods aimed at promoting efficiency, making work easier, simpler, better and economical. Idea generation: An entrepreneur generates new ideas through vision, insight and observation and also through environmental scanning and market survey. Creativity: Creativity refers to richness of ideas and originality of thinking and ability to produce something new through imaginative skill. Innovation: Innovation means doing new things or doing things in a new way. It includes new processes of production, introduction of new products, creation of new markets, discovery of a new and better form of organization and the like that enable the organization to gain competitive advantage in the market. Introduction to Google Inc. Mission: To organize the worlds information and make it universally accessible and useful. (www.google.com) About Google Inc.: Google Inc. is a search engine, an entrepreneurial venture by Sergey Brin and Larry Page. Google, initially named Backrub, was started as a research project by Sergey Brin and Larry Page. In 1997 they registered the domain name google.com derived from the word googol, a mathematical term to representing one followed by 100 zeros. It was named so to reflect the immense volume of information that exists, and the scope of Googles mission. In 1998, it became a privately owned incorporate known as Google Inc. With use of state of the art technology and extensive research on search algorithms, Google successfully established its brand name in internet search engines. It now employs almost 20,000 employees world over with a management team which boasts of having some of the most experienced technology professionals in the industry. Google became successful because it was faster and better at finding the correct answer than other search engines at the time. Over the years Google has grown an d expanded offerings from a single service to dozens. Its dedication to its users and belief in the possibilities of the Internet remain unchanged. Products and Services offered: Online productivity software like the Gmail e-mail software, applications such as the web browser Google Chrome, social networking tools like Orkut and Google Buzz, the Picasa photo organization and editing software, Google Talk instant messaging and phone operating system like the Android mobile. Culture: Google is known for having an informal corporate culture. Google still maintains a small company feel even though it has grown a lot since its inception. Its commitment to innovation depends upon everyone feeling comfortable sharing ideas and opinions. No employee hesitates to directly pose questions to Larry or Sergey. When not at work, the employees pursue interests from wine tasting to flying Frisbee. Entrepreneurial Orientation of Google Inc. Risk taking: Embarking on new ventures like Google Green and Google Venture gives evidence that Google inc. is a risk taking firm as significant amount of resources were committed in these ventures without surety of their success. Google is the only company in the world which was bold enough to take the risky step of playing with the Companys logo by creating doodles. In 2011, Google will launch Google TV which is a combination of TV, applications, search and entire web on TV. This is a risky venture considering that it will be in direct competition to conventional TV. Innovation: Even after having successfully established a brand name, Google Inc. has continued to invest heavily in innovation and launched many new products and designs over the years. They have kept the element of imagination that transforms designs from simple to delightful alive and kept evolving products in new directions. Some of their innovative products are: Google Translate: It is the worlds largest machine translation engine having more than 50 language pairs. Google Translate mobile version can transcribe ones voice, translating the content into any other language of choice and then speaking it back to the User. Android: It is a mobile service which lets Users access information at will. Users can carry out various tasks like checking mail, online shopping etc from their mobile phones. Google Instant: It predicts Users search and shows results instantly even before typing is finished. Google Books: It allows users to manage a personal bookshelf, see what books friends are readings, share books etc. Google Chrome: It is a modern browser designed to handle complex dynamic web. Chrome was built based on three ideas: simplicity, speed and security. Its powerful JavaScript engine helps Chrome handle complex web applications at lightning speeds. It includes features designed for efficiency and ease of use. For example, one can search and navigate from the same box. It has built in features like translation, built-in malware, phishing protection and auto updates to ensure the browser is up-to-date with the latest security updates. Service consciousness: Google Inc. is committed to providing best quality of services to the Users. The company knows that time is valuable for Users and therefore it aims to provide fast, accurate and easy-to-use services. Googles search interface is offered in more than 110 languages and translation tools are available to translate web pages to address the needs of people around the globe. Competitive aggressiveness: Competition keeps Google Inc. on the toes. Google continuously invests in research technology to keep ahead of competition. Owing to cut throat competition from rivals like Microsofts Bing, Google has enhanced output potential of every internet search by introducing Google Instant which makes the search faster by almost 2 to 5 seconds. Autonomy: It refers to the independent actions taken by entrepreneurial leaders or teams to start a new venture and seeing it succeed. Google Inc. has started various new ventures like Google Org Google Green and worked hard to make them successful. Entrepreneurial traits of Googles Founders: Vision: Googles founders were very technology savvy and wanted masses world over to have access to the vast information available all over with the help of technology. They had the vision to make internet and power of search to help people use information to improve their lives and contribute to economic development. Passion: Googles founders are passionate about their business. Being one of the worlds largest research groups focused primarily on addressing search related problems, they know what they do well, and how they could do it better. Their dedication to improving search helps them apply what they have learned to new products. Creativity: From the beginning, Googles founders have been working on technology that can help improve existing ways of doing business. They have built an informal culture and a working environment where employees are encouraged to be creative and create innovative products that solve real-world problems. To motivate the employees, a Founders Award is presented to teams who create innovative products. Risk taking: Larry and Sergy saw an opportunity for search engines and took a risk by creating Google Inc. after heavily borrowing money. Opportunity seeking: They believed in the possibilities of internet and saw an opportunity in the market for search engines. Their idea was new and risky but they were determined to make it work. Even after its success they are always on the lookout for opportunities and ready to exploit them in the best interests of the organizations. They work with their teams to discover peoples actual needs, including needs they cant always articulate. Armed with that information, they create products that solve real-world problems. There was a need to be able to access information on the move, saw that as an opportunity and developed android. There was a need for Search results being faster, so developed Google instant. Small Business: Layali Al Asalah Vision: To promote fashion as a great medium to showcase the designers creativity as well as empower, teach women about business and entrepreneurial skills. (www.layalialasalah.com) About Layali Al Asalah: Layali Al Asalah which means Night of Culture is a small business entrepreneur venture in Oman started by three friends Samah al Wahaibi, Najla al Kindi and Nadia al Zakwani, It is a fashion institution which trains Omani women fashion designers to make it big in the fashion industry. It encourages Omani women interested in fashion designing to think creatively, improve their technical skills and discover the entrepreneur within them. The three friends realized that many Omani women were into fashion designing but lacked formal fashion know-how. They wanted to do something interesting and different for female fashion designers in Oman but had no formal plans of establishing any business. Samah got an opportunity to attend a seminar Breaking the Glass Ceiling in Salzburg which was about accomplishments of women from worldover. The success stories of the talented women inspired her to start a business venture of her own. Upon returning to Oman she got together with her two friends and in 2006 founded Layali Al Asalah Co. to provide formal training and education in fashion designing aimed at attracting emerging Omani women fashion designers. They started off the venture by organising a competition called When Authenticity Speaks, where the theme centred on the Omani embroidery. The competition categories included Omani outfits for women and handbag shoe designing. This competition is now an annual event. Scholarships to pursue courses in University of Milan are awarded to the winners to who then go on to create their own fashion brands. Products and Services offered: In addition to providing formal training and education, their offerings include arranging Concerts, Event Management, Fashion Shows and organizing Workshops and Exhibitions. In 2009, they created an Asalah villa, which rents space at reasonable rates to budding designers who are otherwise compelled to operate from home due to high market rental. Â  Building upon the success of Layali Al Asalah Asalah villa, they opened up a store called Layali Al Asalah Shoes. The strong selling point about their shoes is that all shoes have a strong Omani presence with glimpses of several other cultures in it. Entrepreneurial Orientation of Layali Al Asalah Innovation: Layali al Asalah is an innovative venture as there was no such fashion institution in Oman till this venture, which offered any training to Omani women in fashion designing. The competition When Authenticity Speaks also is one of a kind in Oman where themes include Omani embroideries and the designers get to show their creativity in Omani garments, handbags, shoes, etc. The winners are chosen through online voting which is also an innovative idea using latest technology. The competition is made more lucrative attractive to women by offering of Scholarships for further studies at University of Milan. The concept of Asalah villa helps budding designers promote their business, create a client base and participate in exhibitions. Layali Al Asalah Shoes churn out shoes with innovative designs. Each shoe is wrapped in Omani and various other cultures. For example authentic Omani silver jewellery is incorporated into rainbow hued shoes representing Omani culture. Annual bazaar under the name Asalah Bazaar is another innovative idea where the participants display their collections sell the products at discounted prices. Risk taking: Layali al Asalah is willing to accept business risks as is evident from their various new ventures like Layali Al Asalah Shoes Asalah villa started over the years since their establishment even though there was no surety of success. Funding for the new business ventures is a challenging task for the organisation due to limited availability of resources. Proactiveness: Layali al Asalah is an opportunity-seeking, forward-looking venture which has been proactive in introduction of new ideas like the Design competition, organisation of annual bazaar for display sale of products, etc. It has created new products like shoes with glimpses of Omani other cultures. It has stayed ahead of the competition and has been acting in anticipation of future demand of their offerings. Autonomy: Asalah villa and Layali Al Asalah Shoes were new ventures by Layali al Asalah where the founders took the necessary steps independently to ensure success. Service consciousness: The organisation is fully devoted to ensure that their services are of highest quality standard and it puts in its best for achieving these standards. The organisation believes in excellence which is reflected in everything it does. The workshops and exhibitions are held in line with the progress in world fashion industry. Scholarships to desiring candidates ensure that they can compete with the latest in fashion industry. Entrepreneurship traits of Layali Al Asalahs Founders: Risk taking: The founders were very young and inexperienced in the field of business management. Although they were highly motivated and enthusiastic, they were not familiar with the risks of the business. However, they took the risk of starting the business without worrying much about the consequences. Even after successfully establishing the organisation, they continued to venture into implementation of innovative ideas like Asalah villa and Layali Al Asalah Shoes. Self confidence: Though the founders lacked resources and knew it was a risky venture, they were determined to convert their idea into a reality and were not cowed down by difficulties as they believed in their abilities and strengths. Not only did they make the venture successful, they continued to grow it by opening more branches. Creativity: It refers to the phenomenon whereby a person or a group of persons create something new which may be a product, a solution, or an enterprise which has some kind of value for the society. The creativity of founders of Layali Al Asalah is evident from their ability to use their imagination, analytical approach and intelligence to convert their idea of fashion designing institute into a reality. They continued to explore new ideas like designing shoes with Omani jewellery and gluing Chinese embroidered silk fabric onto the shoes. The concept of Asalah Villa Bazaar to help budding fashion designers also depicts their creativity. The founders came up with I Read A Book a creative concept aimed at promoting reading of books amongst Omani people, through a fashion show with the theme of libraries, books and reading which brought to light the libraries available locally. Opportunity seekers: The 3 founders saw an opportunity for opening an organization that would encourage those interested in fashion designing to improve their technical skills and discover the entrepreneur within them. In Oman there were several shoemakers who made slippers for Omani men but hardly any for womens shoes. Hence an opportunity in shoe making market was discovered and Layali Al Asalah shoe was created. Rentals are considerably high in Oman and therefore budding entrepreneurs are compelled to limit their businesses to their homes. Capturing this as an opportunity, the founders launched Asalah villa, which rents space at reasonable rates to budding designers. Â   Conclusion The prime difference between a an entrepreneur and small business owner is that the small business owner remains contented with earning enough profits to live his life a comfortably and keep his business running, is not really interested in expanding his business and is more than likely to keep the business within the family. Another notable difference between the two is that a small business owner tends to need motivation; whereas, an entrepreneur is fuelled by ambition, drive and inspiration. Small business owners are not the ones to think out the box; whereas, entrepreneurs come up with new ideas, innovative products, as well as construct creative strategic marketing plans. In a competitive environment innovation provides the basis for sustainability of an organization. Entrepreneurs innovate and the instrument of entrepreneurship is innovation. Entrepreneurship is a creative activity and an innovative function. Innovation may be in the form of a new product or production process, opening a new market or a new form of organization. Economic growth depends on the rate of applied technical progress i.e. innovation which in turn depends on the supply of entrepreneurs in the society. Thus the entrepreneur is the agent of change in the society because he is the one who always searches for change, identifies needs, responds to them and exploits them as an opportunity and in turn generates employment opportunities for others. Upon analysis of the traits of Google Inc. Layali Al Asalah, it can be concluded that Google Inc. is an entrepreneurial firm while Layali Al Asalah is a small business with very strong entrepreneurial orientation and therefore can also be considered an entrepreneurial firm. Both the firms have similarities in certain prominent traits like risk taking, innovation, autonomy and service consciousness. Both firms had humble beginnings at a small scale and went on to grow and expand their operations. Important differences exist in the level of innovation and competitive aggressiveness. While Google Inc. is more innovative competitively aggressive, Layali Al Asalah is limited in its scope of innovation and competitive aggressiveness as it competes in a very small market compared to Google Inc. which has a global reach. Google Inc. has stronger impact on the economy due to its huge size, extensive reach to the world masses and available resources while Layali Al Asalahs impact is more at the local economy level as it addresses the needs of a smaller population of masses, is smaller in size and has limited resources. Google Inc.s business is largely dependent on innovation for growth and therefore it invests heavily in the employees thereby creating jobs all over the world further contributing to the economic development of many countries. Entrepreneurial firms like Google Inc and select small businesses with very strong entrepreneurial orientation like Layali Al Asalah contribute significantly to the strengthening of the economy by efficiently utilising resources and creating opportunities for people prevent the economy from stagnation as they continuously innovate and sustain competition. In comparison, the small businesses without any entrepreneurial orientation are unlikely to fuel the economic growth of any country. It is therefore better to have entrepreneurial firms instead of small businesses without any entrepreneurial orientation.